The concept of turning poison into medicine (Jpn hendoku-iyaku) through one’s Bodhisattva practice is a strong thread that runs throughout many Gosho. It is common material for discussion amongst Nichiren Buddhists, and is one of the primary doctrines of the SGI, forming a major part of the SGI’s contemporary definition of one’s Human Revolution. For […]
Following this brief introduction are three different translations of a single passage, as an example of how translations can serve an exclusive or include view of the Supremacy of the Lotus Sutra. Make of this what you will – many others have already made of it what they would. The english versions of the Writings […]
The Entity of the Mystic Law gosho begins thus: QUESTION: What is the entity of Myoho-renge-kyo? Answer: All beings and their environments in any of the Ten Worlds are themselves entities of Myoho-renge-kyo. As Elwood says in the Blues Brothers… And remember people, that no matter who you are, and what you do to live, […]
Today, the topic of our monthly discussion meeting was “How does our Human Revolution contribute to world peace?” Not something easily packed into an hour or two! Daisaku Ikeda writes A great revolution of character in just a single person will help achieve a change in the destiny of a nation and, further, will cause […]
I know – the film’s been out a while. More than a few have analysed it from a Buddhist perspective, but many have come unstuck when it comes to the foul language, bullets and guns, BDSM clothing and all the violence. More than a few commentators have speculated that, apart from a being scattered with […]
The three vehicles of Buddhism are accepted generally as; Hinayana (of which the Theravada is the extant school). This term translates as Lesser Vehicle and as such can be regarded derogatory. Mahayana, which translates as Great Vehicle. Vajrayana, which translates to Diamond Vehicle or Adamantine Vehicle. However, to classify Buddhism rigidly in this way is […]
We all suffer as a result of our desires – this includes clinging and attachment to material things, to our dearly held views, or to physical experiences. By gaining insight into the nature of our various sufferings we can begin to recognise the kinds of mental afflictions that lead us there in the first place, […]
The Buddha Shakyamuni teaches that suffering is Nirvana. Without suffering there could be no cause for the desire to end suffering. Without the desire to end suffering there can be no understanding of the causes of suffering. Without an understanding of the causes of suffering there can be no realisation of or enlightenment to share […]